the elements

itself. For in the body of the homily S. Chrysostom says, " For this tiffany on sale cause I am now for the fourth day discoursing with you about prayer for enemies, that through the continuous peal of my exhortation the word of teaching may become abiding, that it may be rooted in your minds " p. 387, e. But the new heading of six lines, prefixed to this second homily, says, " I would again touch on the subject of the Patriarch, and thence set before you the spiritual feast, but the ingratitude of the traitor draws our speech to the subject of himself, and the occasion of the day calls on us to speak of the madness of his presumption." This implies that the course was just broken off, as, in fact, S. Chrysostom did break off his course of homilies on Abraham on the day of the betrayal of our Lord Horn. 33 in Gen. init. quoted by Montfaucon, Monitum, ii. 375. The six lines then of preface are probably the beginning of a sermon of S. tiffany and co outlet Chrysostom, but have been wrongly prefixed to this edition of his sermon on Judas, which they contradict.
the elements into the Body and Blood of Christ, but of a translation, as Greg. Nyss. says, " into Divine power;" as S. Cyril says, into the energy of His Flesh, i. e. the elements tiffany outlet have conferred upon them the power of conveying the unseen Presence of the Body and Blood of Christ.
The facts then which these, the ivth and vth classes of the Dublin Reviewer, really contain, are, that S. Chrysostom once employs, of the elements of the Holy Eucharist, the word "reorder" and once uses " transfashionand S. Ambrose twice 44 transfigure."
Now in all this discussion it is safest to repeat, even again and again, that the only question is, whether there be such a change, that the substance of the elements ceases to be. Neither ptrappvOplZv, Mreorder" nor ftcramccimu, "refashion" either in their etymology or their usage, imply any change of substance, but the contrary. To "reorder," "refashion," expresses a rearrangement of that which is ; an ordering for some other end, tiffany jewelry outlet which is exactly our belief of the consecrated elements, as the out ward and visible sign of the inward substance.
iii. fitrappvBfjuZui, " tiffany & co outlet reorder." The single passage in which S. Chrysostom uses this word of the Holy Eucharist is;
"Christ9 is present now too. The same who adorned that Table, adorneth this too now. For it is
not man who maketh what lieth there to become the Body and Blood of Christ, but Christ Himself Who was crucified for us. The priest standeth, filling up